Archived entries for missional

Vineyard Churches at the Crossroads

Yesterday, we all seemed to agree the Vineyard is alive and well, but in a period of stabilization that has resulted in some decline. We also agree this has been a healthy and necessary period of “house cleaning,” regrouping, and redefining in the wake of some damaging fringe elements (i.e. extreme pentecostalism) and the loss our charismatic founding leader.

This weekend I’m participating in a small round table discussion with a few other Vineyard leaders who are experimenting with a variety of alternative approaches to ecclesiology. Most of these folks have been shaped in some way by the sojourn that was the Emerging Church (though most probably wouldn’t identify with the EC). This gathering won’t be prescriptive. We’re hoping to learn from each other. I’d like to have a parallel discussion here on the blog for those who are interested.

First, one observation about why I think the Vineyard is both well positioned to reach our cultures and simultaneously at a variety of crossroads.

crossroadsWhile the Vineyard is solidly orthodox, unlike other traditions it doesn’t have an entrenched theological heritage. Wesley was an Anglican; various Reformed traditions trace allegiance to Luther or Calvin; Baptists, I would argue, are so deeply entangled with the American exceptionalism of the era in which they were birthed that their entrenched dogma is a libertarian brand of Christ-driven patriotism (thoughts Caleb?). Even Calvary Chapel – though less so – is fairly strictly governed by the strong theological dogmas of its own charismatic founder (who is still alive, though reportedly ill). And so on.

But the Vineyard’s only strong theological heritage is the recent trajectory of “Kingdom theology” famously developed by George Ladd (via C.H. Dodd), and later expounded upon by a diverse group of theologians including Beasley-Murray (Baptist), Gordon Fee (Pentecostal), N.T. Wright (Anglican), and Scot McNight (Anabaptist) just to name a diverse few – and teased-out by highly influential thinkers like Dallas Willard and J.P. Moreland (both in the Vineyard). There is now a near consensus among the aforementioned traditions that Kingdom theology is true.

Consequently, both because of the absence of a firmly entrenched dogmatic heritage and a commitment to a theological foundation that is fairly ecumenical, there’s a tremendous amount of freedom for Vineyard churches to explore what it means to be the people of God, embodying a foretaste of the Kingdom in our local contexts while valuing and cooperating with a variety of other Christian traditions. This is one of the reasons I’m convinced the Vineyard – as Jason Smith put it yesterday – is well positioned for a “post” culture (post-Christendom, post-evangelical, post-denominational, etc.).

Having said that, I think there are a number of crossroads facing Vineyard leaders as we depart the decade of the the “Emerging sojourn.” Those include:

Missional vs. Attractional
The Emerging conversation has very much given way to the Missional conversation, and now every church in the West wants to be seen as missional. Some see this as a polarity, but others see it as a continuum. In my observation, those who define missional as “outwardly-focused” see this as a both/and continuum, whereas those who define missional as “following God into a foreign culture” see this crossroad as an either/or polarity. I’ll tip my hand and say I see this as a polarity, and think it’s more accurate to refer to this choice as “Missional vs Christendom,” where the former is necessarily marginalized, subversive, and decentralized and the latter is necessarily empowered, enthroned, and centralized.

Institutional vs Organic
How is the structure of church best expressed in your area and culture? How are you handling the pitfalls inherent in hierarchy and professionalism? Are you committed to professional leadership or are you leaning ideologically toward some kind of bi-vocational or volunteer status as a leader? A related crossroads is liturgical vs. non-liturgical (I know, everyone has a liturgy… but you know what I mean), especially in light of Todd Hunters recent comment that he see’s a “revival of religion” coming.

Pentecostal vs. Reformed vs. Anglican vs. Anabaptist
Obviously this is a huge oversimplification, but these represent some of the dominant streams of theological thinking within the Vineyard, and Kingdom theology can happily coexist with each. You could include Catholic and Orthodox as well, but I think those are more sources for perspective and inspiration than genuine options for Vineyard folks. In some ways this is the first crossroads, since a pre-disposition here will heavily determine your ecclesiology.

So, what roads you are traveling and why? Do you feel the broader Vineyard leadership, either at the national or local level, is pushing in any particular direction on these? What other crossroads do you see?

I’ll be sharing your responses with the other Vineyard folks I’m hanging with this weekend.

What We Can (un)Learn From The Apple Tablet

The tech world is currently enraptured by the possibility of a new Apple Tablet computer. Nobody even knows if it’s real or not, but that hasn’t kept the mere hint of it’s impending announcement from bumping Apple’s stock. Even though this as-yet-unannounced slice of personal-computing heaven may be nothing but vaporware, I’m going to suggest few lessons we should (un)learn from it anyway.

So here goes: 5 missional lessons we can (un)learn from the new Apple Tablet: Continue reading…

What Are The Boundaries of Mission?

If Hiebert reads my blog from beyond the grave, I may be in trouble.

I think there’s an important distinction between being attractional and being attractive. When we use the word “attractional” pejoratively we’re usually describing a philosophy of being event-driven. The goal is to attract as many people as possible, and the most expedient way to do so is to use the tools of marketing and hype. This allies the church with features of the popular culture that are inherently deceptive and manipulative and naturally leads to a consumer response.

But being attractive means others see something in us they want. That can be a very good thing. Isaiah 2:1-5 is a major paradigm for me in terms of mission, and it describes the Kingdom of God as attractive because of the presence of God and the pragmatic wisdom that naturally flows from God’s community. I don’t have any problem with people being drawn, my question is how do we draw them? By marketing savvy, or by power, wisdom, and character? Continue reading…

Sources For Post-Christian Exploration?

Depending on who you believe the world of Christendom is either dying, transforming, or being reborn outside the West. What everyone agrees on is this: God is moving.

My questions today are: Who is reporting on the move of God at the edges of society? Who is incubating experiments in a post-Christian lab? What are your favorite publications, magazines or websites for exploring the frontiers of the missio dei in post-Christian culture?

What are your sources? Continue reading…

God’s Missionary Incarnation

(This is part of the continuing conversation we started this week about the vision of Ikon Community)

Jesus Christ is the prototype of the Church.

Theologian Chris Wright says Jesus is the “hermeneutical coherence” through which all disciples must read the texts that “lead up to” and “on from” Christ. In our case, this means developing a prophetic imagination that is able to grab hold of Christ’s example to be a foundation for our own gathered lives as missional pilgrims in 21st century America.

Not surprisingly, examples of Christ acting as a missionary to his own culture are everywhere in the gospel narratives, but I’ve chosen a specific passage to highlight because I believe it reveals so much about Christ’s overall posture toward the people of God, the world, and the gospel itself: John 5:1-30.

In this passage Jesus comes to the pool at Bethesda and encounters a cadre of sick and disabled people. This is much like the world in general – broken and in need of redemption – and Jesus meets those needs, bringing healing to one lame man in particular, liberating him to walk (John 5:5-8). This is the powerful demonstration of the eschatological Kingdom breaking into the present; the good news has come.

That alone is an expression of God’s mission. However, we learn something of Jesus’ theology in this passage as well. When pressed by the Jewish leaders to answer for his Sabbath-breaking healing efforts, Jesus responds, saying, Continue reading…

God's Missionary Incarnation

(This is part of the continuing conversation we started this week about the vision of Ikon Community)

Jesus Christ is the prototype of the Church.

Theologian Chris Wright says Jesus is the “hermeneutical coherence” through which all disciples must read the texts that “lead up to” and “on from” Christ. In our case, this means developing a prophetic imagination that is able to grab hold of Christ’s example to be a foundation for our own gathered lives as missional pilgrims in 21st century America.

Not surprisingly, examples of Christ acting as a missionary to his own culture are everywhere in the gospel narratives, but I’ve chosen a specific passage to highlight because I believe it reveals so much about Christ’s overall posture toward the people of God, the world, and the gospel itself: John 5:1-30.

In this passage Jesus comes to the pool at Bethesda and encounters a cadre of sick and disabled people. This is much like the world in general – broken and in need of redemption – and Jesus meets those needs, bringing healing to one lame man in particular, liberating him to walk (John 5:5-8). This is the powerful demonstration of the eschatological Kingdom breaking into the present; the good news has come.

That alone is an expression of God’s mission. However, we learn something of Jesus’ theology in this passage as well. When pressed by the Jewish leaders to answer for his Sabbath-breaking healing efforts, Jesus responds, saying, Continue reading…

The Arrogant Bastard Church

Ever since I wrote The Mega-Freeloader Church I’ve been thinking about a blog series that examines different cultural phenomena in the West as a way of re-imagining certain aspects of church ecclesiology. When I saw David Fitch’s post today – A Warning List For Those Who Would Join the Missional Church – I knew I needed to start my series with this:

Introducing “The Arrogant Bastard Church.”

No, I’m not talking about Mars Hill (either of them). For those of you who love beer you may know that I’m talking about some of the best beer known to man – and, happily, it’s practically made in my own backyard at fabulous place called Stone Brewery. Have a gander at the prose on the back label of a bottle of Arrogant Bastard Ale: Continue reading…

Blog Widget by LinkWithin